Black Magic (Sihr) Witchcraft and Satanic Jinn Possession

Posted on November 9, 2014


People who have had experience with such situations have related that the following are among the signs of a person who is possessed by jinn (or Satan):

– Strong repulsion when hearing Qur’aan or Aathaan (call for prayers).

– Episodes of losing consciousness and/or epileptic attacks, especially when Qur’aan is recited for the possessed person.

– Frequent nightmares during sleep.

– Tendency to avoid people accompanied by out-of-the-norm behavior.

– The jinn who possesses him might speak when Qur’aan is recited for the possessed person.

– Madness, as stated in the Qur’aan (interpretation of the meaning):
“Those who devour usury will not stand except as stands one whom Satan has touched driven to [epileptic] madness…” (2:275)

As for a person struck by magic he might experience the following:

– Dislike of one’s spouse, as indicated in the Qur’aan by the following verse (interpretation of the meaning):
“And from these (angels) people learn that by which they cause separation between a man and his wife…”
(Al-Baqarah, 2:102).

– Different attitude in the house from that which is outside the house.
For example, a person will feel that he is missing his family when is outside the house, but when he goes home, love changes quickly to extreme hatred.

– Inability to have sexual intercourse with one’s spouse.

– Frequent miscarriage for pregnant women.

– Sudden change in behavior without obvious reason.

– Complete loss of appetite for food.

– Thinking or imagining one has done something, when in reality one has not.

– Sudden obedience and/or love for a particular person.

It should be noted that if a person experiences some of the above symptoms this does not necessarily mean that he is either possessed by a jinn or struck by black magic. It might be due to physiological or psychological reasons.

As for curing this condition the following steps are recommended:

Putting one’s trust in Allah with sincere belief that He is the only cure for everything.

Reading Qur’aan and known supplications expressing seeking refuge, the most important and effective of which is surah 113 and 114 (Al-Falaq and Al-Naas), which were used to cure the Prophet himself.
Surah 112 (Al-Ikhlaas) is recommended along with them, as well as the opening chapter of the Qur’aan, Al-Fatihah.

– To cure black magic some have successfully used seven lotus-tree leaves or (Sidr leaves). The leaves should be crushed, then mixed them with water enough for taking a bath. The following verses from the Qur’aan are then recited: verse Al-Kursi (2:255), Surah Al-Kafiroon (109), Surah (112) Al Ikhlaas, Surah (113) Al Falaq, Surah (114) Al Naas;
the verses which mention magic recite three times each, which are: in Surah Al-Baqarah (2:102), Al-A’raaf (3:117-119), Yunus (10:79-82), and Taha (20:65-69).
The possessed person drinks some of the water, and the rest is used to give him a bath.

Removing the elements of magic as was done by the Prophet when he was struck by black magic by a Jewish man called Lubaid Bin Al-‘Aasim.

Eating seven Aa’liya Al-Barniy dates popularly known as Ajwa (among the dates of Al-Madinah) first thing in the morning; if not possible, any dates will suffice, by the will of Allaah.

Cupping–removing excess blood.


Allah is the Best of protectors and the Most Merciful of those who show mercy.
He is the One who cures and there is no one else who can cure.

[Ruqyahealing Abu Eesa]